History of Persian nobility in China Options

[northwestern_stu...]

Before the civilized and cultured Persians were conquered and Islamicized by the hordes of Arab armies, Persia and China had a very good relationship.

Pirooz in China
Defeated Persian army takes refuge

By Frank Wong
August 11, 2000
The Iranian

In 651 A.D., the Persian king Yazdgerd III was captured and beheaded by Arab invaders in what is today's Turkmenistan. His son, Pirooz survived and fled east to China. Here's an account from Chinese historians.

I read the story of Pirooz written in a formal and ancient aristocratic Chinese language. It was quite tough, but with the help of my Chinese friends and associates I got through it. It was written by Prince Nah-shieh (Narseh), who was the son of Prince Pirooz, who was the son of King Yazdgerd III-- the last Sasanid king of Persia. Narseh was a Chinese general stationed in the Tang Chinese military garrisons in what are today's Afghanistan, Tajikistan and parts of Uzbekistan.

In 751 A.D., the Chinese lost a decisive battle to the Arabs at Talas (now in Uzbekistan), and they retreated from their colonies in Central Asia. All the garrisons shut down, and the armies fled back into China. Many Persians and Sogdians followed the Chinese back into China and abandoned their homes in Central Asia in wake of the Muslim Arabic invasions. Some Sogdians came as widows who then married Chinese soldiers along with their orphaned children.

Narseh recounts in his diary of how his father set foot in China around the 660s A.D. Pirooz was only a little boy when the Arabs beheaded his father. Pirooz, scared and was awaiting the help of Chinese armies. He had written to his sister who was the wife of the Chinese emperor. With the Arab armies in sight, he waited no longer. They decided to cross the Pamirs. Their families along with other noble Persian clans and the soldiers crossed the treacherous snowy mountains. Many of the imperial treasures were either abandoned or lost. Recently, Chinese research teams recovered some of the lost items. They are now housed in various museums in Beijing or Taiwan.

Pirooz finally made it to China. In the Chinese capital, he encountered long-established Persian, Sogdian, and Bactrian merchant communities in China. He was accompanied into the imperial palace. Going through the long and beautiful halls. At last, he saw the Chinese emperor seated on a high golden throne wearing golden boots and robes. The little boy Pirooz knelt and prostrated before the emperor. The emperor then picked up the boy Pirooz and embraced and kissed him on the cheeks. He said: "You've come a long way. Have no more fears. For you are my brother and this is your new home." With tears in his eyes, Pirooz knelt again and thanked the emperor. The emperor then allowed Pirooz and his people to settle in 38 villages and rebuild their communities. They were allowed to set up a mini royal court in exile.

Pirooz learned Kung Fu (martial arts) and grew up to be a general in the emperor's court. Chinese armies still held military garrisons in areas of what are today's Tajikistan, Afghanistan and parts of Uzbekistan. The Chinese emperor never allowed Pirooz to be stationed there because he knew that he would immediately cause trouble with the Arabs. However, Pirooz financed most of the garrisons there with his own money. When the Chinese emperor died, Pirooz and his son Narseh were allowed to be stationed on western border garrisons by the new Chinese emperor. Immediately, they started to clash with the Umayyad Arabs. They solicited the aid of Turkish tribes and fought border skirmishes against the Arabs.

Pirooz died sometime around 700 A.D. He was buried facing west. People in China today still don't know where his resting place is located. Some say that he was buried atop the Pamir mountains so that he could be close to the spirit of his father and where he got killed by the Arabs. But, in the diary, Narseh says:

Pirooz requested only a simple burial and the Chinese emperor approved. The entire exiled court was in attendance along with the Chinese emperor. The Chinese emperor held Peroz's shaking hands. Pirooz looked west and said: "I have done what I could for my homeland (Persia) and I have no regrets." Then, he looked east and said: "I am grateful to China, my new homeland." Then he looked at his immediate family and all the Persians in attendance and said: "Contribute your talents and devote it to the emperor. We are no longer Persians. We are now Chinese." Then, he died peacefully. A beautiful horse was made to gallop around his coffin 33 times before burial, because this was the number of military victories he had during his lifetime. Pirooz was a great Chinese general and great Persian prince devoted and loyal to his people.

Narseh's daughters and sons all married into Chinese royalty and aristocracy. This was the case with all the noble Persian exiles in China. The great spirit of Persia is now in China, and all the Chinese people appreciate it. This was the story of Pirooz, and how he ended up in China.

I have studied another topic regarding the similar features often seen in both Persian and Chinese art. I know that the style was brought into Persia by Chinese artisans during Mongol (Ilkhan Period) in the 13th cent. A.D. When Kublai Khan conquered China, he "kicked out" and sent away all the former army, government officials, tax collectors, engineers, scientists, artisans, musicians and court doctors of the defeated Chinese Sung Dynasty. All these Chinese were sent to Hulagu Khan's (Kublai's brother) court in Persia. Kublai didn't trust the native Chinese, so he eliminated the elite and sent them away to distant parts of the Mongol empire. In return, he transported many soldiers from Turkestan (Central Asia), tax collectors, scientists and government officials (from both Turkestan and Persia), Armenian and Jewish merchants all into China to serve his court. The story of Marco Polo is a vivid example.

While in Persia, the Chinese officials and soldiers served their Mongol masters well. The Ismaili castles were very well fortified and the Mongol horsemen did not know how to break through the thick walls. They were only accustomed to lightning sieges and quick attack. Thus, they had to use Chinese siege machines and engineers along with Chinese foot infantrymen. The Chinese general Kuo Kan helped the Mongols very much in Persia. He then went to put down rebellions in Georgia. Then, his armies were crucial for the Mongol destruction in Syria and Iraq. Only recently, they found the grave of General Kuo Kan in Azerbaijan where his armies reportedly retired and settled.

The Chinese had intimate relations with Persia since the Ashkanid (Arsacid) Dynasty in Persia. Camel and donkey caravans travel back and forth both directions for almost a thousand year before the coming of Islam to this region. People mixed with each other without regards to race and color. The Chinese have a prevalence of the hereditary thalassemia disease also common throughout the Middle East and India. Other Asians such as Japanese and Koreans don't have much occurence of this blood disease.

This demonstrates that color did not have meaning in the past. There is even a tradition in Armenia, that says one of their lordly families (the Mamikonians) were originally descended from Chinese princes who fled to Persia and sought refuge after an unsuccessful rebellion in China. I am still doing some research on this. In fact, it was common in the past for both Chinese and Persian aristocracy to intermarry. The sister of Pirooz was married to the Chinese emperor as an example. Unfortunately, Ashkanid and Sasanid records are scarce because the rulers of Persia never have the habit of keeping track records. After the Arab invasions and Islam, the trade ceased. It was revived a little bit during the Mongol period, but it was never the same.

Well, this much I can say. I just wanted to give a description of what happened in the past. Back then, China and Persia were the dominant civilizations on earth. Children should know about this and be proud.

This post has been edited by northwestern_student: Feb 8 2006, 10:34 AM

[tangawizi]

U can see the chinese influences on Persian miniature paintings. thanks to their mongolian sultanate patrons :
http://www.asiafinest.com/forum/index.php?showtopic=63412

[jason76]

I was just about to say that...very strong influences there!!

[MING-LOYALIST]

I'm pretty sure this is a myth.

[tangawizi]

Especially if there are cloud motifs.

That is definitely a chinese influence. You can see the cloud motifs in a famous Persian painting of the Prophet Mohammed (pbuh) in wikipedia.

[Jagger]

There was a Persian painting of Muhammad? That would be quite blasphemous to Islam if they did, so I doubt it.

In that positive-negative poll (in the Chinese forum), Iran had a positive view on China, which was probably due to past Sino-Persian relations. It's a shame China didn't have a positive view on Iran though.

[Hawaii]

I'm pretty sure this is a myth.

No it is not a myth.

[RedStarOverChina]

There is even a tradition in Armenia, that says one of their lordly families (the Mamikonians) were originally descended from Chinese princes who fled to Persia and sought refuge after an unsuccessful rebellion in China. I am still doing some research on this. In fact, it was common in the past for both Chinese and Persian aristocracy to intermarry. The sister of Pirooz was married to the Chinese emperor as an example. Unfortunately, Ashkanid and Sasanid records are scarce because the rulers of Persia never have the habit of keeping track records. After the Arab invasions and Islam, the trade ceased. It was revived a little bit during the Mongol period, but it was never the same.

I have an answer to this. Many Armenians consider themselves descendent of a certain Chinese "prince" with Ma as his last name. Chinese historians suspect that he was the descendent of Ma Chao. It was recorded that the son (or grand son) fled the country when Shu of the three Kingdoms was conquered.

[millersdude]

It was not real. Someone just made up the whole story for fun. I studied Chinese history on college and no Chinese historians ever recounted this story, but there were numerous stories on Marco Polo though.

[Jagger]

There are numerous things we aren't taught in college. That doesn't mean everything else is false.

[tangawizi]

There was a Persian painting of Muhammad? That would be quite blasphemous to Islam if they did, so I doubt it.

In that positive-negative poll (in the Chinese forum), Iran had a positive view on China, which was probably due to past Sino-Persian relations. It's a shame China didn't have a positive view on Iran though.

Check wikipedia, my fren. There are two famous persian paintings of Muhammad in the sufi tradition, one with a veil and one without the veil. The paintings are devotional and definitely not blashphemous.

[WarEngineer]

quite possible! well written, i liked it. but we can never know wat really happened

[MING-LOYALIST]

It makes no sense.

If a Koguryo general(or any other for that matter) who served Tang is well recorded in the history books then why a prince of Persia is not?

I don't doubt Chinese served Hulagu Khan but I'm still secptical about the Pirooz story.