Malaysia: Woman born Muslim buried as Buddhist Options

[tangawizi]

Malaysia: Woman born Muslim buried as Buddhist
The New Straits Times, Jan 24, 2006

SEREMBAN, Negri Sembilan (Malaysia) -- The Syariah High Court here today decided that Nyonya Tahir, 89, was not a Muslim when she died and that she could therefore be buried according to Buddhist rites.

Judge Mohd Shukor Sabudin ordered that Nyonya’s body, which had been kept at the Tampin Hospital mortuary after she died of old age last Thursday, be returned to her family.

He made the decision after hearing an ex-parte application on the deceased’s religious status from the Negri Sembilan Islamic Religous Council (Mains), Negri Sembilan Islamic Religious Affairs Department (JHEAINS) and JHEAINS director Datuk Zaharuddin Mohd Sharif.

"After considering all the evidence, the court has decided that Nyonya binti Tahir, identification card number 180425-04-5054 @ 02033418, was not of the Muslim faith at the time of her death," he said.

"The court allows the family of the deceased to proceed with her funeral and orders the Tampin Hospital to hand over Nyonya’s body to them."

As Shukor left the court, Malaysian Chinese Association (MCA) Religious Bureau deputy chairman Koo Chin Nam, who was observing the proceedings, shook hands with several MCA representatives who were at the hearing. Koo is also a Syariah lawyer.

Also present on watching briefs were Malaysian Syariah Lawyers Association president Muhamad Burok and Kevin Soo S.K., assisting his father, Chin Nam. The applicants of the ex-parte Islamic representation were represented by Siti Sharlina Mohd Shahran and Mohd Fuad Mohd Shahran.

Nyonya’s children and grandchildren in the public gallery were seen hugging and shaking hands following the decision.

Earlier, Siti Sharlina had told the court they had made the application after the deceased’s identification card, which carried the name "Nyonya binti Tahir", indicated she was a Muslim.

Siti said the word "binti" and name "Tahir" were normally Malay and Muslim, while the records at the National Registration Department (NRD) had also indicated Nyonya’s race as Malay.

She referred to Article 160 of the Federal Constitution, stating that a Malay was a Muslim.

However, Siti said the applicants had also asked the court to consider that the deceased had lived and practised the Buddhist faith since young.

Siti said the deceased had said in her will that she wanted to be buried according to Buddhist rites.

During the proceedings, two of Nyonya’s children, Chiang Ah Fatt, 40, and Chiang Kwai Ying, 43, were called to give statements on their late mother’s lifestyle, as well as their wedding ceremonies.

Speaking through a translator, Ah Fatt told the court that he had lived with his mother and that she was a Buddhist and had told her children that she had wanted to be buried as one.

He said they had prepared her a burial plot next to that of her late husband.

"My mother did not follow the Muslim teaching and lived and prayed as a Buddhist," he said. "She also had a Chinese name, Wong Ah Kiew."

Kwai Ying told the court they had approached the National Registration Department in 1986 to change Nyonya’s name to Chinese, but were not successful.

It was the first time in the history of the Syariah Court in Malaysia that two non-Muslims were called to give their statements to help the court reach a decision.

President of Malaysian Syariah Lawyers Association Muhamad Burok said this clearly showed the Syariah Court was not just to safeguard the rights of the Muslims, but also to ensure justice for non-Muslims.

"I am really happy with today’s proceedings.

"It was a clear case of fairness and justice to all," he said when asked to comment on the Syariah Court’s decision in relation to the funeral rites of 89-year-old Nyonya Tahir.

Muhamad said Nyonya’s case should be an example for future reference.

"In future, we should use this as a landmark case to give everyone an equal opportunity to seek justice," he said.

(IMG:http://www.buddhistchannel.tv/picture/upload/nyonya.JPG)
Nonya's family outside the court

Commentary from Malaysian blogger http://www.aizuddindanian.com/voi/

From the information in the news report, it seems the deciding factor for the courts was that (a) she wasn't a practising Muslim and (b) her will stated she wanted a Buddhist burial. Its interesting that the two in combination can over-rule the Federal Constitution Article 160 which says:

    "Malay" means a person who professes the religion of Islam, habitually speaks the Malay language, conforms to Malay custom and - (a) was before Merdeka Day born in the Federation or in Singapore or born of parents one of whom was born in the Federation or in Singapore, or is on that day domiciled in the Federation or in Singapore; or (b) is the issue of such a person

via Helplinelaw.

Without a doubt, a massive decision that will be discussed for a very long time. The next landmark case will involve someone who is actually still alive -- a Malay, in his lifetime, makes an application to not be a Muslim.

[Nusantara]

There are quite few Baba-Nyonya people (peranakan in Indonesia), these terms of people used for the descendants of the early Chinese immigrants to the Nusantara region, including both the British Straits Settlements of Singapore, Malacca and Penang and the Dutch-controlled island of Java.

The Peranakans were partially assimilated into the Malay culture (especially in food, dress, and language), while retaining some Chinese traditions (religion, name, and ethnic identitity), thereby creating a fusion culture of their own. For instance, from their Malay influence, a unique "Nyonya" cuisine has developed using the spices of Malay cuisine (examples are Chicken Kapitan, a dry chicken curry, and Inchi Kabin, a Nyonya version of fried chicken). The women (Nyonyas) have taken to wearing the baju kebaya (a Malay dress, seen most notably as the uniform of Malaysia and Singapore Airlines' female flight attendants).

However, most of the Peranakans are not Muslim, and have retained the ancestral worship tradition of the Chinese; though some converted to Christianity. The wedding ceremony of the Peranakan is largely based on Chinese tradition, and is one of the most fascinating wedding ceremonies in Malaysia and Singapore.

Source:
http://www.baba-nyonya.com/
http://en.wikipedia.org/wiki/Baba_Nyonya

[malaccan]

Most Baba Nyonyas today have embraced Christianity, like my best friend from Penang. This is even more prevalent in Singapore.

[tangawizi]

Yes, they are called Peranakans - which means children born of the land. In many ways, I think the Peranakans are the ones that successfully straddle across 3 cultures comfortably - the Malays, Chinese and the European.

In Malaysia, the Peranakans are concentrated in Malacca and Penang. Singapore has its Peranakan communities too. Most of them are Peranakan chinese and indians.

I understand from peranakan elders that there are several kinds of Peranakans in Indonesia, namely Peranakan Chinese, Peranakan Arabs, Peranakan Dutch, and Peranakan Indians. The Peranakan Chinese form the largest and the most important group.

Not much information on Peranakans in Indonesia are available. My fren wants to go Indonesia to research on their histories. He says that the Peranakan chinese for instance brought the chinese motifs in the designs of batiks as produced in Cirebon. Do you know anything about that?