QUOTE(1+1 @ Sep 19 2007, 09:02 PM)

We are the one most moderate muslim communities if you want to compare with muslims from some countries. We are progressive, and don't restrict women's right. We have been tolerating other religions to co-exis for centuries. No Christian or Hindu or Buddhist are being killed daily, just like what is happening in India right now. Be lucky that you ancestors didn't migrate to Afghanistan or Saudi Arabia. Muslim Malay often quite religious but not fanatic, as long as you don't bother us. My advice is not to play with something you don't really understand. The result could be devastating. It is not your fight. If the Malays want to change the law, let us do it ourselves. We don't need champion from people of other religions. Comprende?
I agree that Malay as a people arre quite religious, but not fanatic. Don't you think we Malays are going down the path of the slippery slope? By not allowing non-Malays to voice their concerns and opinion, which is done in a collected and civil manner, we are closing the doors for discourse even amongst ourselves. There has always been a tradition of muzakarah in Islam, and these should be encouraged. Your post reeks of arrogance, 1+1, "be lucky that your ancestors didn't migrate to Afghanistan or Saudi Arabia?" Why the need for this masked contempt?
QUOTE(swingdoctor @ Sep 27 2007, 09:36 AM)

In Malaysia politics is racially aligned, since Malays are Muslims, the more Malays there are and the therefore the more Muslims there are the more power the party has.
True. Islam is being used now to mantain Malay power. Even the call to build a mosque for the Chinese Muslim converts was turned down by the local authorities recently. What further proof is needed? UnIslamic? You betcha.
QUOTE(xalili02 @ Sep 28 2007, 05:20 PM)

Thanks doc. The magic words are respect each other religions.
The true teaching in Islam is always to promote good faith, respect each other regardless their religions. In fact it is a duty for a muslim to protect his non muslim neighbors as long as the said neighbors respect him (under fardu kifayyah). All muslims in the society will get sins if they simply refuse to do so.
Did the Quran not say that it made us into various races so that we could learn from each other? It was an exam question and one of the ayat hafalan for my Agama paper during SPM. But anyway, how blessed is Malaysia in this respect? It's true even in the bigger regional setting, with our Catholic Pinoy and Buddhist Thai brothers to the north.
For topic starter Mr Bhaskara

In keeping with the regional ASEAN theme (as usual

) you're absolutely right Bhas in that Malaysian Muslims are generally more 'religious' than in Indonesia. The sultanates dotting the Malay peninsula dates earlier than the ones on Java. The closest equivalent I gather would be the ones on Sumatera, Acheh being a prime example. And you can see how conservative Acheh is compared to the other provinces. The first Muslim Malay state on the peninsula, Malacca itself used Islamic traditions as the basis for its law, cannonised in the Hukum Kanun Melaka. It received patronage from the rich Indian Muslims and Arab. It received protection from Ming China via the Muslim eunuch Cheng Ho. There is a collective memory in all Malay Malaysians that this glorious age was cut short by the Christian West, under the guise of the Portuguese who really did have as its reason for expansion, Gold, God and Country. Islam was always a political force right from the very begiining of the Malay nation-states. Brunei which inherited many Muslim traditions of the Malacca sultanate, is today arquably the most Muslim of all the Malay states. It's official state ideology is that of a Malay Muslim Sultanate. Despite being a British protectorate until 1984, it has always remained true to its traditions.
Imagine Indonesia with a population of about 200 million Indonesian Chinese, many of whom do not speak Bahasa Indonesia. Also imagine all the complications that arises with this situation. This was the equivalent scenario in Malaysia in the early 20th century. Again Islam was a natural rallying point in creating a sense of solidarity amongst the 'Malays', who actually are of mixed Malay, Minang, Bugis, Javanese, Siamese etc ancestry. The situation is such that to become a Muslim meant to become a Malay. I know that this idea makes no sense whatsoever in Indonesia, but it makes perfect sense in Malaysia.
Indonesia has the Pancasila which inspired our Rukunegara. Yet preceding even the Rukunegara, Islam was accorded the status of official religion. Yet another difference in the role of Islam between Indonesia and Malaysia.
As Muslims, I think it's fair to say that there is a worldwide return to religiousity amongst the ummah worldwide. It's not uncommon at all in the UK to see African Muslim women wearing the hijab nowadays. This almost never happened 20 years ago. I've only been to Bali and not Jakarta, but I will hazard a guess that more women there wear the hijab today than existed even 10 years ago. Malaysia had seen this trend of Islamic revitalisation start as early as the 80s. The syariah court has concurrently spread its reach and power gradually since then. And the Lina Joy was a landmark case that pitted the civil court against the syariah court.
I feel it is next to impossible for the civil court to overturn the apostasy ruling by the syariah court, as apostasy is the one 'major sin' for Muslims that preceeds all others. Other rulings by the syariah court which is unjust could and should be challenged.