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Narra
Our Arabic Heritage

In 1380 the first Arab visitor named Mukdum came to Sulu from Mecca, Saudi Arabia. He spread Islam, the Muslim religion and built the first mosque(Muslim Church) at Simunul, Sulu. In 1450 another Arab missionary named Abu Bakr went to Jolo. He married the princess of Jolo and founded the sultanate of Sulu. In 1475, an Arab trader named Kabungsuwan landed in Cotabato and conquered that valley. He also married the local princess and founded the sultanate of Maguindanao. From Mindanao, the religion of Islam spread to other places in the Visayas & Luzon. Manila & Tondo became Muslim Kingdoms.


Muslim Mosque in Zamboanga, Philippines

Arabic culture influenced our Religion, Politics & Social life.
Our Arabic culture is mostly seen among Muslim Filipinos in the south.

The Arab gave the Muslim Filipinos the Religion of Islam. Today there are about 1,600,000 Muslims in the Philippines. They live mostly in Mindanao & Sulu.

In Politics, the Arabs introduced the Sultanate form of Government & Laws. The title Sultan(king), Raha(Heir), Dayang(Princess) and Kali(Judge) came from the Arabs. Some examples of Muslims customs are: polygamy, divorce and the pilgrimage to Mecca.

In our social life, the Muslim Filipinos follow the Muslim way of life. Their calendar and holidays are Muslim- for example they celebrate Ramadan. This is the Muslim Holy festival of fasting & prayer.

And some Tagalog words have Arabic origin. Examples these are: Alak(wine), Apo(oldman), Bukas(Tomorrow), Pilat(scar), Salamat(thanks) and Sulat(letter).

Many Filipinos are Muslim or have Muslim blood. About 2 percent of Filipinos Arab blood from their ancestors.

Some Filipino names are Arabic in Origin: Hadji, Mohamed Abdul, Fatima, Jamil, Leila, Hassan & Zaide.


Muslim Filipino Royal Wedding

Lea Salong as Arabian Princess
http://www.youtube.com/watch?v=LPmK0_1l-Bg

Lea @ Doha,Qatar
http://www.youtube.com/watch?v=J9CyKDEkqYw
Narra
Muslim yuppies making a difference



A group of young Muslim professionals is putting peace on the agenda in the Philippines - with promising results.

The Young Moro Professionals are the first to admit they face an imposing challenge. Media stereotypes, frustrations with political leadership and a culture of victimisation are only some of the obstacles confronting this group of young Muslims from the Philippines - but they are undaunted.

Formed in 2000, the Young Moro Professionals Network (YMPN) is a group of lawyers, doctors, journalists and other highly educated young people who are trying to correct misconceptions of Muslim communities while improving opportunities and end the ongoing conflict in southern Philippines, which has claimed thousands of lives.

YMPN formed in 2000 to encourage the young Muslim community to seek peace through self-empowerment. This group of self-styled "Muslim yuppies" now has about 100 members involved in peace building in the Philippines. Most are from the Muslim-majority Moro ethnic group originating in the south of the country.

Twelve YMPN members outlined their latest aspirations at a recent meeting supported by the Asian Institute of Management (AIM) in Manila in August. Representatives from Philippines development and policy organisations also joined the discussion. Participants hope the meeting will lead to long-term cooperation on Muslim youth programs.

The frustrations facing many Muslims in the Philippines were a major part of debate. According to YMPN member Zarah Kathleen Alih, media stereotyping and poor media coverage of Muslim peace efforts remain a major problem. "As a Moro [from the southern Philippines], at times it is difficult to prove that we can also [achieve peace, especially women]," Zarah said.

Fellow participant and YMPN member Assad Baunto said the Muslim community needed to overcome a culture of victimisation and start speaking out more strongly.

"We should stop playing victim. We should stop the feeling of helplessness," he said. "Give legitimate criticism to leaders who are not worthy."

Said fellow YMPN member Rasol Mitmug, Jr: "Our locals [in southern Philippines] want leaders who would take care of them. They want good governance, they want a sensitive society which they don't find from the Philippines government, that's why these people are struggling. We should know our people better."

But in Catholic-majority Philippines, the Young Moro Professionals Network appreciates that it needs to look beyond the Muslim community for their work to have a greater impact. The meeting agreed that Mindanao, in southern Philippines, was not for Muslims alone - young Muslim professionals needed to be sensitive to non-Muslims and live peacefully with them.

Some of the YMPN's planned projects apply to people from outside the Islamic community. As participant Al-Nasser Kasim, pointed out, improving education opportunities in southern Philippines would benefit all, not only Muslims.

One YMPN member, Aleem Siddiqui Guiapal, is now studying an AIM Masters in Development through a scholarship grant from the Asian Development Bank. Aleem, who participated in the AMAN School of Peace Studies in early 2007, will help link young Muslim leaders with organisations to build understanding.
Torete_ako_sa_yo
For the love of God. Christ sakes. Hesusmarioseph. not another one.
speedyg0nzalez2
QUOTE(Torete_ako_sa_yo @ Jan 21 2008, 04:42 PM) [snapback]3439886[/snapback]
For the love of God. Christ sakes. Hesusmarioseph. not another one.


its like he's making a thread on all countries that has influence on us...
maybe he'll make a negrito thread after this

LOL
Narra
Pinoys join Int'l Koran reading contests



Three Filipino Muslims have been chosen to represent the country in the prestigious Koran reading competitions in Malaysia and Iran, the Office of Muslim Affairs said.

Sultan Yahyah Tomawis, OMA executive director, said Ustadz Abdulatip Daud and Ustadza Rahima Panondiongan Amerol, both of Marawi City, were now in Malaysia for the week-long International Al-Qur'an Reciters' Assembly.

Ustadz Abdul Wadoud Esmail, from Shariff Kabunsuan province, also flew to Tehran for the 24th International Koran reading contest, Tomawis said.

"We need to support them with prayers. If they win in these contests, they would show to the world that in the Philippines, we have excellent Koran readers," Tomawis said.

He said the three would also serve "as our ambassadors of goodwill."

"Our participation in these international Qur'an reading contests will improve the country's relations with the religious communities in member-countries of the Organization of Islamic Conference," Tomawis said.
Narra
Bagong Buwan (New Moon)



A vast and beautiful greenery spreading over the mountains, rich blue waters, and lush forests. Against the backdrop, we hear the Islamic prayer songs of the Bangsamoro people, and see a crippled child walking along with his parents towards a mosque, a victim of war.

BAGONG BUWAN is one of the rarest of Filipino films. It is a smart, unflinching, and heartbreaking look at the war in Mindanao between the Philippine government (during President Joseph Estrada's short stint) and the Moro Islamic Liberation Front (MILF), primarily through the eyes of the Bangsamoro (or Moros as they are more popularly known). But it is more than that, it is also a story of one's man beliefs being challenged by war, and in telling his ordeal, our beliefs are challenged as well. The love and care that went into the making of this movie is so evident, that it is a marvel, a rare and special gift from the film's creators to its Filipino audience.

It's story revolves around Dr. Ahmad Ismael (Cesar Montano), who grew up in Mindanao (and wed there) but works in Manila as a surgeon. He discovers that his young son has been killed by Christian vigilantes and goes home to grieve for him with his nurse-wife Fatima (Amy Austria), and his mother Bae Farida (Caridad Sanchez). Upon arriving, he comes in conflict with his rebel leader-brother Musa (Noni Buencamino) due to their clashing ideals, but still strives to treat the victims around him, regardless of what religion they belong to.

It is in the course of his treating war victims (and some of them eventually casualties), that Ahmad comes across several people who's views and shared experiences give him (and the audience) a deeper understanding of the Mindanao conflict. Datu Ali (Ronnie Lazaro) is a respected tribal leader who values his Moro heritage. His abode is a place where many of the injured are treated. His stance is militant, but understandably so. He is a hardened man who has lost patience with peace efforts ("Why don't you tell Musa about the many peace negotiations he's been to), but not his passion for his homeland.

Datu Ali's home is soon come across by a troop of government soldiers, led by Lieutenant Ricarte (Jericho Rosales), who are searching for suspected rebels. One critic says that the Ricarte character is too understanding to be a soldier, taking the time to explain to all those being treated that the government wishes no harm, and would just like the rebels to surrender. I'm inclined to agree. But the filmmakers have already pointed out that he is an idealistic soldier with good intentions in his first war, so I can overlook that. A tougher more hardened soldier would have made it a more challenging movie. Though his efforts are well meant, his understanding of the war is limited (just as ours is), but there is goodness in him that we identify with. We care for his youth, and realize how many young men like him must've been sent to the Mindanao conflict. After the lieutenant's troops are ambushed, Ahmad, his family, and the injured flee into the jungle forest, hoping to escape possible reprisal and to seek safer ground.

Other characters include Ahmad's nephew Rashid (Carlo Aquino), a young rebel who has a deep hatred for Christians, since his mother died trying to escape crossfire. Jason (Jhong Hilario) is a volunteer peaceworker who like Ahmad wants to help all the war's victims. And Francis (Jiro Manio) is a young tyke visiting from a metropolitan city, who after getting frightened by a city square bombing, strays into a passenger vehicle leading to his coincidental meeting with Rashid, who planted the bomb. He and Rashid constantly argue, and develop a bond (which is sort of cliche). That bond is usually in the form of comedic and tragic relief from bleak nature of the story.

I watch a lot of foreign news. And I cringe (and cry at few times) when I see deaths between Palestinians and Jews (especially when youngsters are shot). BAGONG BUWAN reminded me that in 2001 (and probably to a lesser extent, right this moment), a very similar type of bloodshed had been going here at home all along. It's shocking to see that kind of violence between to cultures or religions, but to me it is even more mind-boggling that it could happen within a nation's borders, just short of civil war. We see it in lots of places nowadays, Nigeria, Indonesia, Northern Ireland, Iraq, and yes... Afghanistan.

BAGONG BUWAN is a special type of war (or more appropriately "anti-war") movie. Like THREE KINGS (only much more serious), it not only tells us that war is bad, but it nobly tries to comprehend all angles. Though the picture is told from a Moro point of view, it has no real villains, except probably for the vigilantes and CAFGUs (Citizen Armed Forces Geographical Units) that hold no reasonable convictions in the war. We have always viewed the MILF as terrorists (reasonably so by some of their tactics), but their union was founded on strongly held values and beliefs. After seeing this movie, I realized that many rebels are not like the brainwashed pawns of Al-Qaeda. They fight over the principle that great areas in Mindanao are the lands of their forefathers (and probably ours at that). Their ancestors have fought against Spanish and American colonists, and we consider the Datus of old heroes for that. It is surprising that we take their descendants as barbarians. Their struggle, unlike many Islamic rebels/terrorists, is over their heritage, and not so much over religion (although religion gives them more reason to justify their acts).

The rebels are not the only party to have their story told. We see the killing of the innocents, the unlucky bystanders. Families that have been cut down, and individuals that have been mutilated. This picture does not shy away from a horror that needs to be shown. In the movie, their are two deaths of delivering mothers who will never get to rear their born, making us understand that right from birth, hatred will be sown. It doesn't help that most of the victims are women and children. Like in Michael Mann's HEAT, the women are sense of reason, yet the men stray away from them to be boys. Fatima (which is an obvious reference to Mother Mary) is so noble and accepting, that despite the death of her son, that she holds no ill will towards Christians. She is as tired of the war as anybody would be. And Bae Farida's pleas to her son Musa go unheeded even after her death. Ahmad tells Musa of her passing, "Even as she was dying, she was looking for you... ever since she was a child, she has been running... the war killed her..."

Despite the despair and sadness that occasionally permeates the film, Marilou Diaz-Abaya knows when to pull back so that we can get a glimpse of humanity and Mindanao's beauty at just the right moments, which I found astonishing since I can recall of no Filipino director able to do this so skillfully (almost masterfully). She has a great feel of emotional cues and visual poignancy. She knows when to show a child playing with a yo-yo, a father's longing for his son, a joke, a flashback, a vista. There are so many memorable, powerful scenes, that I felt I was watching a great director at work. For instance, when one Moro militant dies, she is able to convey the ending of that man's ancestral legacy through flashbacks of his forefathers doing the same last act. Another scene where we see a group of Muslims praying in song, then pulling back to show two Catholic's praying the rosary. A lot of the audience laughed at this oddity, but the director merely wants to show that in a nation where Catholics are the majority, our sensibilities seem strange, out of place in Muslim-dominated Mindanao.

The film has many memorable performances. Jericho Rosales is suprisingly good as the lieutenant. It is obvious that he did his homework researching on military maneuvers. He is not stereotype shoot-em-up hero you see in Filipino action flicks. He is convincing, and his mannerisms reflect a battle-ready soldier. Ronnie Lazaro is solid as ever. I liked how he adds little nuances to his character (the spitting of tobacco, the intonation in his voice) giving more than anyone could ask for. And Amy Austria shows how great an actress she's always been. You can see why Ahmad would love Fatima due to her caring nature.

But the two central performances in this film belong to Caridad Sanchez and Cesar Montano. I haven't seen HUBOG, but Assunta De Rosi (is that really her name?) must have been extraordinarily good to beat Mrs. Sanchez, whose performance is absolutely heartbreaking. You can see the agony, the suffering, and the emotional weariness she endures as she virtually loses everything to the war. Yet, her character is able to maintain a sanity that every character draws upon. Her stare penetrates you with a sense of urgency, love, and hope. Hers is one of the most unforgettable pieces of acting I have ever seen. And as of Cesar Montano, I never realized he was such a quality actor. He is capable of such bravura and flamboyance, but here he plays it straight. I was waiting for him to do an Al Pacino by overacting, but he pulls it in and does a Tom Hanks. Here he is an ordinary man in abnormal circumstances, being pushed to the limit. His son has been killed, his nephew in danger of being a casualty, and at a time when his patients and family need him most, he starts to lose confidence in his abilities and convictions. He reaches a breaking point, and the decisions he comes to on the way are acts we all can understand. At one point he screams, "God is punishing me!"

Another special aspect of BAGONG BUWAN is that though it tries to explain the Mindanao war, it doesn't pretend to know all the answers. It shows characters that are passionate and at times confused how the war came to be. When a child is asked why both parties are fighting, Bae Farida answers, "At times even I don't even understand... but I do understand that a piece of paper by the government shouldn't take away the land of our ancestors." A lot of people in the theater reacted strongly to some of the dialogue, and that is another proof of its uniqueness. It provokes a reaction, but a serious one. Many people will disagree with some of the ideas, but the film will challenge us to think twice about what we know about the Mindanao conflict, which is far better than a film that wishes to stay safe. A lesser film would've tried to tell us who is right and who is wrong, when in truth both sides think they're right and the other wrong, and that there are no easy answers.

O my, how I wish there were more Filipino films like BAGONG BUWAN. It is hardly flawless, and its shortcomings (its length and some cliche moments) keep it from being a great picture (at times it can get preachy). But I cannot ignore its ambition, its subject, and its superb effort. It is proof that quality Filipino films can still be made if only more local filmmakers would actually take risks in taking care of their craft. The screenplay is solid, the script so much better than the usual fare, the cinematography noteworthy, and the acting matter-of-fact. There are moments in this picture that are almost as beautiful as the heart that was put into making this film, and in that it makes me proud. One of those scenes shows Ahmad staring into the starry-night sky filled with a crescent moon as he comforts his wife Fatima, "A new moon is up. Don't worry... a better day is coming."
Narra
Filipino Muslim



ROBIN Padilla is truly a changed man now. Recently, Robin received a commendation from ranking Muslim leaders from Turkey for his philanthropic work towards children of poor Muslim parents who can’t afford to give them higher education.

He has put up a foundation that serves the purpose and hopes it will grow bigger, with the help of other people who believe in his endeavor.

He decided not to sell his mansion even for P27 million and transformed into a school.

But Robin stressed that he has no intention now of running for a government position in order to help people. He helps other people without asking the government anything in return. Robin is one of a kind.
speedyg0nzalez2
QUOTE(Narra @ Jan 21 2008, 05:22 PM) [snapback]3439930[/snapback]
Filipino Muslim



ROBIN Padilla is truly a changed man now. Recently, Robin received a commendation from ranking Muslim leaders from Turkey for his philanthropic work towards children of poor Muslim parents who can’t afford to give them higher education.

He has put up a foundation that serves the purpose and hopes it will grow bigger, with the help of other people who believe in his endeavor.

He decided not to sell his mansion even for P27 million and transformed into a school.

But Robin stressed that he has no intention now of running for a government position in order to help people. He helps other people without asking the government anything in return. Robin is one of a kind.


though He is not a muslim by birth
He converted into Islam because his wife is a muslim...
Iki
QUOTE(speedyg0nzalez2 @ Jan 21 2008, 05:26 AM) [snapback]3439990[/snapback]
though He is not a muslim by birth
He converted into Islam because his wife is a muslim...



Im not too sure about that, I saw one of his interviews and he said he studied most of the major religions when he was locked up and islam just spoke to him, so he became a muslim ever since then.
Najjiah
robin padilla was such a big crackhead back in the day. he's cuter now, i think.
Pink Cream
QUOTE(Narra @ Jan 21 2008, 08:16 PM) [snapback]3439923[/snapback]
Bagong Buwan (New Moon)



A vast and beautiful greenery spreading over the mountains, rich blue waters, and lush forests. Against the backdrop, we hear the Islamic prayer songs of the Bangsamoro people, and see a crippled child walking along with his parents towards a mosque, a victim of war.

BAGONG BUWAN is one of the rarest of Filipino films. It is a smart, unflinching, and heartbreaking look at the war in Mindanao between the Philippine government (during President Joseph Estrada's short stint) and the Moro Islamic Liberation Front (MILF), primarily through the eyes of the Bangsamoro (or Moros as they are more popularly known). But it is more than that, it is also a story of one's man beliefs being challenged by war, and in telling his ordeal, our beliefs are challenged as well. The love and care that went into the making of this movie is so evident, that it is a marvel, a rare and special gift from the film's creators to its Filipino audience.

It's story revolves around Dr. Ahmad Ismael (Cesar Montano), who grew up in Mindanao (and wed there) but works in Manila as a surgeon. He discovers that his young son has been killed by Christian vigilantes and goes home to grieve for him with his nurse-wife Fatima (Amy Austria), and his mother Bae Farida (Caridad Sanchez). Upon arriving, he comes in conflict with his rebel leader-brother Musa (Noni Buencamino) due to their clashing ideals, but still strives to treat the victims around him, regardless of what religion they belong to.

It is in the course of his treating war victims (and some of them eventually casualties), that Ahmad comes across several people who's views and shared experiences give him (and the audience) a deeper understanding of the Mindanao conflict. Datu Ali (Ronnie Lazaro) is a respected tribal leader who values his Moro heritage. His abode is a place where many of the injured are treated. His stance is militant, but understandably so. He is a hardened man who has lost patience with peace efforts ("Why don't you tell Musa about the many peace negotiations he's been to), but not his passion for his homeland.

Datu Ali's home is soon come across by a troop of government soldiers, led by Lieutenant Ricarte (Jericho Rosales), who are searching for suspected rebels. One critic says that the Ricarte character is too understanding to be a soldier, taking the time to explain to all those being treated that the government wishes no harm, and would just like the rebels to surrender. I'm inclined to agree. But the filmmakers have already pointed out that he is an idealistic soldier with good intentions in his first war, so I can overlook that. A tougher more hardened soldier would have made it a more challenging movie. Though his efforts are well meant, his understanding of the war is limited (just as ours is), but there is goodness in him that we identify with. We care for his youth, and realize how many young men like him must've been sent to the Mindanao conflict. After the lieutenant's troops are ambushed, Ahmad, his family, and the injured flee into the jungle forest, hoping to escape possible reprisal and to seek safer ground.

Other characters include Ahmad's nephew Rashid (Carlo Aquino), a young rebel who has a deep hatred for Christians, since his mother died trying to escape crossfire. Jason (Jhong Hilario) is a volunteer peaceworker who like Ahmad wants to help all the war's victims. And Francis (Jiro Manio) is a young tyke visiting from a metropolitan city, who after getting frightened by a city square bombing, strays into a passenger vehicle leading to his coincidental meeting with Rashid, who planted the bomb. He and Rashid constantly argue, and develop a bond (which is sort of cliche). That bond is usually in the form of comedic and tragic relief from bleak nature of the story.

I watch a lot of foreign news. And I cringe (and cry at few times) when I see deaths between Palestinians and Jews (especially when youngsters are shot). BAGONG BUWAN reminded me that in 2001 (and probably to a lesser extent, right this moment), a very similar type of bloodshed had been going here at home all along. It's shocking to see that kind of violence between to cultures or religions, but to me it is even more mind-boggling that it could happen within a nation's borders, just short of civil war. We see it in lots of places nowadays, Nigeria, Indonesia, Northern Ireland, Iraq, and yes... Afghanistan.

BAGONG BUWAN is a special type of war (or more appropriately "anti-war") movie. Like THREE KINGS (only much more serious), it not only tells us that war is bad, but it nobly tries to comprehend all angles. Though the picture is told from a Moro point of view, it has no real villains, except probably for the vigilantes and CAFGUs (Citizen Armed Forces Geographical Units) that hold no reasonable convictions in the war. We have always viewed the MILF as terrorists (reasonably so by some of their tactics), but their union was founded on strongly held values and beliefs. After seeing this movie, I realized that many rebels are not like the brainwashed pawns of Al-Qaeda. They fight over the principle that great areas in Mindanao are the lands of their forefathers (and probably ours at that). Their ancestors have fought against Spanish and American colonists, and we consider the Datus of old heroes for that. It is surprising that we take their descendants as barbarians. Their struggle, unlike many Islamic rebels/terrorists, is over their heritage, and not so much over religion (although religion gives them more reason to justify their acts).

The rebels are not the only party to have their story told. We see the killing of the innocents, the unlucky bystanders. Families that have been cut down, and individuals that have been mutilated. This picture does not shy away from a horror that needs to be shown. In the movie, their are two deaths of delivering mothers who will never get to rear their born, making us understand that right from birth, hatred will be sown. It doesn't help that most of the victims are women and children. Like in Michael Mann's HEAT, the women are sense of reason, yet the men stray away from them to be boys. Fatima (which is an obvious reference to Mother Mary) is so noble and accepting, that despite the death of her son, that she holds no ill will towards Christians. She is as tired of the war as anybody would be. And Bae Farida's pleas to her son Musa go unheeded even after her death. Ahmad tells Musa of her passing, "Even as she was dying, she was looking for you... ever since she was a child, she has been running... the war killed her..."

Despite the despair and sadness that occasionally permeates the film, Marilou Diaz-Abaya knows when to pull back so that we can get a glimpse of humanity and Mindanao's beauty at just the right moments, which I found astonishing since I can recall of no Filipino director able to do this so skillfully (almost masterfully). She has a great feel of emotional cues and visual poignancy. She knows when to show a child playing with a yo-yo, a father's longing for his son, a joke, a flashback, a vista. There are so many memorable, powerful scenes, that I felt I was watching a great director at work. For instance, when one Moro militant dies, she is able to convey the ending of that man's ancestral legacy through flashbacks of his forefathers doing the same last act. Another scene where we see a group of Muslims praying in song, then pulling back to show two Catholic's praying the rosary. A lot of the audience laughed at this oddity, but the director merely wants to show that in a nation where Catholics are the majority, our sensibilities seem strange, out of place in Muslim-dominated Mindanao.

The film has many memorable performances. Jericho Rosales is suprisingly good as the lieutenant. It is obvious that he did his homework researching on military maneuvers. He is not stereotype shoot-em-up hero you see in Filipino action flicks. He is convincing, and his mannerisms reflect a battle-ready soldier. Ronnie Lazaro is solid as ever. I liked how he adds little nuances to his character (the spitting of tobacco, the intonation in his voice) giving more than anyone could ask for. And Amy Austria shows how great an actress she's always been. You can see why Ahmad would love Fatima due to her caring nature.

But the two central performances in this film belong to Caridad Sanchez and Cesar Montano. I haven't seen HUBOG, but Assunta De Rosi (is that really her name?) must have been extraordinarily good to beat Mrs. Sanchez, whose performance is absolutely heartbreaking. You can see the agony, the suffering, and the emotional weariness she endures as she virtually loses everything to the war. Yet, her character is able to maintain a sanity that every character draws upon. Her stare penetrates you with a sense of urgency, love, and hope. Hers is one of the most unforgettable pieces of acting I have ever seen. And as of Cesar Montano, I never realized he was such a quality actor. He is capable of such bravura and flamboyance, but here he plays it straight. I was waiting for him to do an Al Pacino by overacting, but he pulls it in and does a Tom Hanks. Here he is an ordinary man in abnormal circumstances, being pushed to the limit. His son has been killed, his nephew in danger of being a casualty, and at a time when his patients and family need him most, he starts to lose confidence in his abilities and convictions. He reaches a breaking point, and the decisions he comes to on the way are acts we all can understand. At one point he screams, "God is punishing me!"

Another special aspect of BAGONG BUWAN is that though it tries to explain the Mindanao war, it doesn't pretend to know all the answers. It shows characters that are passionate and at times confused how the war came to be. When a child is asked why both parties are fighting, Bae Farida answers, "At times even I don't even understand... but I do understand that a piece of paper by the government shouldn't take away the land of our ancestors." A lot of people in the theater reacted strongly to some of the dialogue, and that is another proof of its uniqueness. It provokes a reaction, but a serious one. Many people will disagree with some of the ideas, but the film will challenge us to think twice about what we know about the Mindanao conflict, which is far better than a film that wishes to stay safe. A lesser film would've tried to tell us who is right and who is wrong, when in truth both sides think they're right and the other wrong, and that there are no easy answers.

O my, how I wish there were more Filipino films like BAGONG BUWAN. It is hardly flawless, and its shortcomings (its length and some cliche moments) keep it from being a great picture (at times it can get preachy). But I cannot ignore its ambition, its subject, and its superb effort. It is proof that quality Filipino films can still be made if only more local filmmakers would actually take risks in taking care of their craft. The screenplay is solid, the script so much better than the usual fare, the cinematography noteworthy, and the acting matter-of-fact. There are moments in this picture that are almost as beautiful as the heart that was put into making this film, and in that it makes me proud. One of those scenes shows Ahmad staring into the starry-night sky filled with a crescent moon as he comforts his wife Fatima, "A new moon is up. Don't worry... a better day is coming."

damn that sounds like an awesome film. is it hard to find in the philippines or will i be able to pick up a dvd pretty much anywhere?
*promo
QUOTE(Torete_ako_sa_yo @ Jan 21 2008, 12:42 AM) [snapback]3439886[/snapback]
For the love of God. Christ sakes. Hesusmarioseph. not another one.



QUOTE(speedyg0nzalez2 @ Jan 21 2008, 12:44 AM) [snapback]3439890[/snapback]
its like he's making a thread on all countries that has influence on us...
maybe he'll make a negrito thread after this

LOL



....paranoid. crazy.gif
speedyg0nzalez2
QUOTE(*promo @ Jan 22 2008, 10:40 AM) [snapback]3441323[/snapback]
....paranoid. crazy.gif

confused.gif
speedyg0nzalez2
YASMIEN KURDI

Narra
Kuwait firms plan $10B RP investments



Kuwaiti firms including logistics provider Agility plan to invest more than $10 billion in infrastructure projects in the Philippines.

The firms and one non-Kuwaiti company plan to develop airports, ports, railways, power stations and telecommunications, Kuwait investment firm Al-Abraj Holding said in a statement.

The deal is pending a signing with the Philippine government expected at the World Economic Forum in Davos, Switzerland, later this month, Abraj Deputy Chairman Sameer Nasser Ali Hussein said.

The Philippine government has said it wants to invest 1.7 trillion pesos ($41 billion) in its power, water, telecommunications and transport industries by 2010. Last year, it offered 10 infrastructure projects worth $2 billion to foreign investors.

Gulf Arab states and companies, buoyed by record oil prices, have been looking to invest more in Asia, where economies are growing faster than in Europe and the United States, traditional destinations for their surplus funds.

Qatar's $60 billion sovereign wealth fund, the Qatar Investment Authority, said last month it plans to spend at least $850 million in Indonesia, its biggest commitment to the country.

Kuwait's Abraj said the group would set up a holding company in Europe, of which the Kuwaiti partners would own 75 percent and British firm Argon, acting on behalf of Philippine authorities, 25 percent. This could change a little, Hussein said.

He said Abraj wanted to raise the money possibly through an initial public offering, while Philippine institutions would also contribute to the project.

Kuwaiti partners include International Leasing & Investment and al-Mal Investment Co, Abraj said.

Agility said negotiations were continuing. "A big part of this project would come to Agility," Hussein said.

The biggest investment from the Middle East in the Philippines is a 40 percent stake held by state-owned Saudi Aramco in Petron Corp, the largest oil refiner in the country.
Narra


Dubai Trailer
http://www.youtube.com/watch?v=bvhzaPXm_j4
Narra
Pretty Filipina Muslim = Ferniz Ututalum




NeoVxR
Kuwait & Qatar

"the one's bread I eat, one's song I chant"

these are no democracies. they are interested in power and material aquisition.

Narra
Circumcision is practised to the influence of Islam. A strong Islamic legacy is the custom to circumcise (tuli) young boys. When the Spaniards arrived, circumcision was justified as being Christian. Filipino Christians are generally circumcised for hygiene reason due to American influence. To this day, being uncircumcised is stigmatized in Philippine society.

Along with Catholicism, Islam in the Philippines has absorbed indigenous elements. Moros, in particular, make offerings to spirits (diwatas), malevolent or benign, believing that such spirits can and will have an effect on one's health, family, and crops. They also include pre-Islamic customs in ceremonies marking rites of passage — birth, marriage, and death. Moros share the essentials of Islam, but specific practices vary from one Moro group to another.

In 1380, Karim ul' Makhdum, the first Islamic missionary to reach the Sulu Archipelago and Jolo, brought Islam to what is now the Philippines. Subsequent visits by Arab Muslim missionaries from the now Islamicized Malaysia and Indonesia, helped strengthen the Islamic faith in the Philippines, mostly in the south but as far north as Manila. Vast sultanates were established, comprised of the Sultanate of Maguindanao and the Sultanate of Sulu. Since the first people who established themselves as sultans in various parts of the Malay Archipelago — Malaysia, Indonesia, and the Philippines — were usually of Arab descent, most people of royal lineage claim Arab descent, some going as far as claiming descent from the Prophet Muhammad himself.

The world resurgence of Islam after World War II gave Muslims in the Philippines a stronger sense of unity as a religious community than they had in the past. Since the early 1970s, the number of Muslim teachers visiting the country and Filipino Muslims traveling abroad — either on the hajj or on scholarships — has increased to unprecedented levels. As a result, Muslims have built many new mosques and religious schools, where students (male and female) learn the basic rituals and principles of Islam and learn to read the Qur'an in Arabic. A number of Muslim institutions of higher learning, such as the Jamiatul Philippine al-Islamia in Marawi, also offer advanced courses in Islamic studies.

Sonofvisayas
QUOTE(speedyg0nzalez2 @ Jan 22 2008, 06:02 AM) [snapback]3442184[/snapback]
YASMIEN KURDI


damn love2.gif shes part arab?
speedyg0nzalez2
QUOTE(Sonofvisayas @ Feb 6 2008, 11:01 AM) [snapback]3475868[/snapback]
damn love2.gif shes part arab?


Her father is Iranian If I'm not mistaken
EastCoastFlip
QUOTE(Sonofvisayas @ Feb 5 2008, 10:01 PM) [snapback]3475868[/snapback]
damn love2.gif shes part arab?


LOL her dad is actually Kurdish...LOL if u ever go to Youtube...there r a bunch of kurds over there claiming she's kurdish and that they r proud of her...LOL

her name is a big giveaway...and the fact she don't look filipina

she can speak arabic too
Najjiah
QUOTE(speedyg0nzalez2 @ Jan 22 2008, 03:02 AM) [snapback]3442184[/snapback]
YASMIEN KURDI


wow. she can pass for a bengali indian. she's damn pretty.
EastCoastFlip
QUOTE(Najjiah @ Feb 7 2008, 11:27 AM) [snapback]3479714[/snapback]
wow. she can pass for a bengali indian. she's damn pretty.


here is a video of her
http://www.youtube.com/watch?v=1bSn7VvyoKw
Narra
Dawn Zulueta 1/2 Jordanian





Carlos Agasii 1/2 Iranian


Narra
Nadia Shami

Narra
Jolo, Sulu Mosque



Lanao Del Sur Mosque



Zamboanga Mosque

gergoz
just want to share although it is not related (juz connected)

Ali Baba and the Forty Thieves
http://www.youtube.com/watch?v=n22nQUjcsMg

Disney most magical film: Aladdin
http://www.youtube.com/watch?v=-wdTAqfehNs

Sinbad
http://www.youtube.com/watch?v=Qqb2JXLpe1c
Narra
Bangsamoro women to benefit from training center



Hundreds of Bangsamoro women are expected to benefit from the newly constructed skills training center financed by the Japanese government in Shariff Kabunsuan province of the Autonomous Region for Muslim Mindanao.

The training center is part of the 12 grassroots projects committed under the Japan-Bangsamoro Initiatives for Reconstruction and Development (J-BIRD).

Launched last Dec. 2006, the J-BIRD is Japan's commitment to support peace and stability in the southern Philippines.

Funded through the Grant Assistance for Grassroots Human Security Projects (GGP), the training center is "meant to directly benefit the Bangsamoro women at the grassroots level through vocational training," the Japanese embassy said.

The center, which houses training equipment, will initially benefit 400 Bangsamoro women per year.

The project is located in Barangay Simuay in the Municipality of Sultan, Shariff Kabunsuan province.

"Ultimately, the beneficiaries will acquire new skills to improve and augment their family income. In that way, this facility will enable them to experience the dividends of peace," the embassy said.

Among those who are expected to attend today's ceremony are local government officials, representatives from the International Monitoring Team (IMT) based in Cotabato City; Government of the Republic of the Philippines (GRP) and MILF Coordinating Committees on Cessation of Hostilities; Bangsamoro Development Agency (BDA); ARMM Department of Science and Technology (DoST), and Technical Education and Skills Development Authority (TESDA).

Narra
kian kazemi 1/2 Iranian



Narra
Autonomous Region in Muslim Mindanao, Philippines.

http://www.youtube.com/watch?v=DM_kopJjR3Y
tujue
lol muslim architecture = either persian or Ottoman -> there are allmost no arab buildings outside of Arabian lands embarassedlaugh.gif


from the pictures I say its persian
Narra
thanks for the info theres so much to know
martin_nuke
I have heard that Osama Bin Laden has a Family and Children somewhere in Mindanao South Philippines.
Narra
Phoebe Cates in Arabian Film Paradise

http://www.youtube.com/watch?v=NXaoO21GN6U
utarah
QUOTE(Narra @ Mar 10 2008, 03:35 AM) [snapback]3556240[/snapback]
Phoebe Cates in Arabian Film Paradise

http://www.youtube.com/watch?v=NXaoO21GN6U


reminds me of the return to the blue lagoon movie
Narra
is it Arabic Influence?

Malaysia



Indonesia



Philippines



Aladdin

bbubblless
QUOTE(Narra @ Feb 25 2008, 06:55 AM) [snapback]3524220[/snapback]
kian kazemi 1/2 Iranian



loveyou.gif

HangPC2
QUOTE(Narra @ Mar 10 2008, 04:48 PM) [snapback]3556249[/snapback]
is it Arabic Influence?

Malaysia



Indonesia



Philippines



Aladdin





Malay Malacca @ Melaka


The 15th century Melaka Sultanate attire was Melayu, taking influence primarily from Arabia and secondarily from China. Exotic fabrics were readily available due to Melaka's thriving trade port. Yellow and white were to be worn only by the Sultan or his son. The Sultan's outfits were based on historical descriptions and modern-day royal garments. The costumes of today were used as an example and then simplified to be in line with the historic depictions.










Malay Pattani









martin_nuke










martin_nuke
Arab Filipino population may be increased through Spanish rule of the Philippines for there were many Spanish settlers of Arab or Moorish descent.

http://en.wikipedia.org/wiki/Filipinos_of_Arab_descent

Narra
Ancient Filipinos were Pagans. Their supreme God was Bathala, creator of heaven,earth & men. Below him were other God & Goddesses (Anito/Diwata).

Southern Tribes of Mindanao & Sulu are the Maranao & Ilanum, Tausug & Samal all Muslims.

The Badjao (sea gypsies) & yakan (partly muslim)

Pagan Tribes:

Subanon, Bukidnon, Mansaka, Higaunon, Kalagan, Mandaya, Bagobo, Tiruray, Manobo, Blaan, Manubo Blit & Ubo tribes
Narra
CODENAME: ASERO

http://www.youtube.com/watch?v=SnyrO5wt274
Selkies
QUOTE(martin_nuke @ Mar 30 2008, 08:35 AM) [snapback]3603790[/snapback]
Arab Filipino population may be increased through Spanish rule of the Philippines for there were many Spanish settlers of Arab or Moorish descent.

http://en.wikipedia.org/wiki/Filipinos_of_Arab_descent


yep, spain is a great prosperous thriving islamic moorish nation in the past very rich and culture and advanced in their time compared to the rest of europle. I don't cleary remember but spain was called something like an-andales when it was still belonged to the muslims.
Narra
QUOTE(tujue @ Mar 8 2008, 09:32 AM) [snapback]3552761[/snapback]
lol muslim architecture = either persian or Ottoman -> there are allmost no arab buildings outside of Arabian lands embarassedlaugh.gif
from the pictures I say its persian


im currently reading the Dances of emeral Isles it said that the ARab Culture here are from Persian & Syrian & Muslim Indian t(in my opinion its pakistan) while in Spain their arab culure are more of moorish from Morocco thats why the gypsy or gitano are more Sensual & less conservative in Spain
Narra
Filipino Muslim



Malaysian Muslim



Indonesian Muslim



Persian Muslim



salamat
lets open up relations with the arab countries
Narra
Fil-Arab



Carlo Sharma
Rabeh Al Hussaini
Nizar Kiram
Al-Fidzry Dais
Ralfy Ibrahim
Mike Hrabak
Gerry Samlani
Nur JamJam Alfad
Mustapa Khader
Yousif Aljamal
Omar Asmad
Saleh Yousif
Mujahid Omar Moses Ampatuan
Ferdinand Ali-Ali
Eric Abdulah
Suzuka00
\
dawn zulueta,a filipino with arabian ancestry
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