QUOTE(ClearBlueWater @ Feb 11 2008, 09:41 AM) [snapback]3490607[/snapback]
Yeah, I think so as well.
Though why lust is even considered a sin, I have no idea.
Sin as I understand it - through Catholic concept of that term - can be simplified down to preference or action to a "lesser good." In other words eating is good but gluttony is a lesser good (not total absence of good) than eating to maintain a healthy body. Sex is good but forcible rape is a lesser good of the good essential in the act of sex.
I don't have a cathechism around me at the moment so I'll post a link of New Advent Catholic Encyclopedia. But keep in mind this is an old encyclopedia and source of information. The enteprise of theology is "faith seeking understanding" so not only is the deductive reasoning of philosophy utilized, but technological and scientific progress constantly requires evolution within theology. Like a modern automechanic dealing with computerized cars... constant reeducation and updates are needed - the same is true for any scientist or philosopher or theologian. These are highly intellectualized fields with their own jargon and constant attempts to keep pace with new emerging information, discoveries, and ideas that they are not professions that generally appeal to the "average man" who simply prefers a cold beer and simple answers.
The reduced, simple answer, for sin is it is a "lesser good."
New Advent (sin)Excerpt.
QUOTE
Since sin is a moral evil, it is necessary in the first place to determine what is meant by evil, and in particular by moral evil. Evil is defined by St. Thomas (De malo, 2:2) as a privation of form or order or due measure. In the physical order a thing is good in proportion as it possesses being. God alone is essentially being, and He alone is essentially and perfectly good. Everything else possesses but a limited being, and, in so far as it possesses being, it is good. When it has its due proportion of form and order and measure it is, in its own order and degree, good. (See GOOD.) Evil implies a deficiency in perfection, hence it cannot exist in God who is essentially and by nature good; it is found only in finite beings which, because of their origin from nothing, are subject to the privation of form or order or measure due them, and, through the opposition they encounter, are liable to an increase or decrease of the perfection they have: "for evil, in a large sense, may be described as the sum of opposition, which experience shows to exist in the universe, to the desires and needs of individuals; whence arises, among human beings at least, the suffering in which life abounds" (see EVIL).
New Advent (lust)Excerpt.
QUOTE
Lust is said to be a capital sin. The reason is obvious. The pleasure which this vice has as its object is at once so attractive and connatural to human nature as to whet keenly a man's desire, and so lead him into the commission of many other disorders in the pursuit of it. Theologians ordinarily distinguish various forms of lust in so far as it is a consummated external sin, e.g., fornication, adultery, incest, criminal assault, abduction, and sodomy. Each of these has its own specific malice--a fact to borne in mind for purposes of safeguarding the integrity of sacramental confession.