QUOTE
Princess Urduja: The Mother of Ibalois?
Have you ever heard of Princess Urduja? If your elementary teacher was like ours, she would have told you about the warrior princess who is believed to have ruled the Kingdom of Tawalisi way before Magellan begged the Queen of Spain to give him those danged ships to, in the words of George W, circumcise the globe. [Note: The painting above right is a visualization of Urduja by National Artist Fernando Amorsolo.]
Princess Urduja and her kingdom [queendom?] was first mentioned in the travel accounts of Muslim explorer Ibn Battuta. Our national hero Jose Rizal then speculated, based on the time and distance it took Battuta to travel from said kingdom to China, that Talawisi was in Luzon. Subsequent scholars placed the kingdom in Pangasinan and its neighboring areas.
Anyway, there is an ongoing debate whether Urduja ever existed and whether the Kingdom of Tawalisi really is modern day Pangasinan. Incidentally, the province of Pangasinan honors the memory of Urduja by naming its capitol the Urduja Palace and by putting up a statue in her honor.
Rather than rehashing the "Is Urduja Fact or Fiction" debate here, you would be better informed if you visit the Pangasinan Blog where this issue is much discussed: The Case for Princess Urduja, Tawalisi in Pangasinan?, Kingdom of Talawisi: It Seems It Existed, Historian Wants Urduja House Renamed.
Now, one evidence being put forward by those who argue that Urduja is real and that Talawisi can be located in the Pangasinan area is the oral history of our Ibaloi kailiyans which traces the Ibaloi ancestry to Urduja.
From Chi Balmaceda Guiterrez's In Search of a Princess:
Urduja's name still has great resonance among the Ibaloi, one of the major ethnolinguistic tribes in the Cordillera region. Dr. Morr Tadeo Pungayan, a respected scholar of Ibaloi culture and professor at the St. Louis University of Baguio City, said, "Linguistically, Urduja is Deboxah (pronounced Debuca) in Ibaloi. We've always had a woman named Deboxah from time immemorial among the genrations of Ibaloi. The name usually describes a woman of strong quality and character who's nobly descended. That name is an Ibaloi name. That's why Ibaloi trace their ancestry from Urduja".
The Cordillera tribes, also known collectively as Igorots, pride themselves as being the only ethnic group that doesn't talk about the origin of man according to Spanish chronicles. Among the tribes, genealogy and family history are orally passed history. The Ibaloi, just like other highland tribes, could easily trace their ancestry. This is ensured by their custom of naming newborns after ancestors to help keep their memory alive and evoke affection and protection.
"No Ibaloi will bear the name of an ancestor unless she's related," Dr. Pungayan explained. While the Bontoc tribe bestows the name of an ancestor to a grandchild, the Ibaloi style is namesaking the great-grandchild, he added.
A book on the history of Benguet province, written by Anavic Bagamasbad and Zenaida Hamada-Pawid, shows the Benguet genealogy tracing tribal family lines from the year 1380 to 1899. The book says, "The extent of inter-settlement alliances is climaxed in the memory of Tublay informants with the reign of Deboxah, Princess Urduja, in Pinga. She's acknowledged as the granddaughter of Udayan, an outstanding warrior of Darew. Her death signaled continuous decline of kinship and alliance between highland and lowland settlements."
Hah! That should put the Urduja doubters in their place, no?
NOTE: If you're interested in further exploring the Pangasinan-Ibaloi connection, Lovelyn has a very interesting family story here.
Have you ever heard of Princess Urduja? If your elementary teacher was like ours, she would have told you about the warrior princess who is believed to have ruled the Kingdom of Tawalisi way before Magellan begged the Queen of Spain to give him those danged ships to, in the words of George W, circumcise the globe. [Note: The painting above right is a visualization of Urduja by National Artist Fernando Amorsolo.]
Princess Urduja and her kingdom [queendom?] was first mentioned in the travel accounts of Muslim explorer Ibn Battuta. Our national hero Jose Rizal then speculated, based on the time and distance it took Battuta to travel from said kingdom to China, that Talawisi was in Luzon. Subsequent scholars placed the kingdom in Pangasinan and its neighboring areas.
Anyway, there is an ongoing debate whether Urduja ever existed and whether the Kingdom of Tawalisi really is modern day Pangasinan. Incidentally, the province of Pangasinan honors the memory of Urduja by naming its capitol the Urduja Palace and by putting up a statue in her honor.
Rather than rehashing the "Is Urduja Fact or Fiction" debate here, you would be better informed if you visit the Pangasinan Blog where this issue is much discussed: The Case for Princess Urduja, Tawalisi in Pangasinan?, Kingdom of Talawisi: It Seems It Existed, Historian Wants Urduja House Renamed.
Now, one evidence being put forward by those who argue that Urduja is real and that Talawisi can be located in the Pangasinan area is the oral history of our Ibaloi kailiyans which traces the Ibaloi ancestry to Urduja.
From Chi Balmaceda Guiterrez's In Search of a Princess:
Urduja's name still has great resonance among the Ibaloi, one of the major ethnolinguistic tribes in the Cordillera region. Dr. Morr Tadeo Pungayan, a respected scholar of Ibaloi culture and professor at the St. Louis University of Baguio City, said, "Linguistically, Urduja is Deboxah (pronounced Debuca) in Ibaloi. We've always had a woman named Deboxah from time immemorial among the genrations of Ibaloi. The name usually describes a woman of strong quality and character who's nobly descended. That name is an Ibaloi name. That's why Ibaloi trace their ancestry from Urduja".
The Cordillera tribes, also known collectively as Igorots, pride themselves as being the only ethnic group that doesn't talk about the origin of man according to Spanish chronicles. Among the tribes, genealogy and family history are orally passed history. The Ibaloi, just like other highland tribes, could easily trace their ancestry. This is ensured by their custom of naming newborns after ancestors to help keep their memory alive and evoke affection and protection.
"No Ibaloi will bear the name of an ancestor unless she's related," Dr. Pungayan explained. While the Bontoc tribe bestows the name of an ancestor to a grandchild, the Ibaloi style is namesaking the great-grandchild, he added.
A book on the history of Benguet province, written by Anavic Bagamasbad and Zenaida Hamada-Pawid, shows the Benguet genealogy tracing tribal family lines from the year 1380 to 1899. The book says, "The extent of inter-settlement alliances is climaxed in the memory of Tublay informants with the reign of Deboxah, Princess Urduja, in Pinga. She's acknowledged as the granddaughter of Udayan, an outstanding warrior of Darew. Her death signaled continuous decline of kinship and alliance between highland and lowland settlements."
Hah! That should put the Urduja doubters in their place, no?
NOTE: If you're interested in further exploring the Pangasinan-Ibaloi connection, Lovelyn has a very interesting family story here.
http://www.igorotblogger.com/2007/07/princ...of-ibalois.html
QUOTE
LANOG
Post 5: Lolo Ramon's Story
"Back in Tinoc, my father, Fontano and Lanog would go hunting for our meat. Lanog would always come home late with his own prey - just in time to feast on whatever my father and Fontano had brought home first. My mother would ask my father as Fontano hands her the meat, "Mhen Tu'wah Lanog?"(So, where's Lanog?). He will not answer but looks at the woods like someone is about to come out. Hours would pass, no one appears."
"My mother and my sister, Dalen-na, will cook for supper while my other sister, Sab-ot, looks after the baby."
"I like staying out and wait for Lanog. When he does, he walks straight to my mother and seems not aware I was there anticipating his coming. I always thought, maybe because he is hungry". Ramon remembers.
My Dad's extended imagination may be possible if I stayed young. He said, "Maybe Lanog had reached Pangasinan and their dialect originated from our Kalanguya.
Back when I was in college, I speak Kalanguya with my classmates from Pangasinan and they do the same with their lingo. Another is when I go buy fish from the Public Market, I'll ask the vendor, "San piga?"(How much?). Pretending I speak their tongue, I always get a discount.
It makes me smile and think of the people from Bokod Benguet who knows this old Ambuklao joke. About the typhoon that drifted some Bokod Ibaloi folks thru the Ambuklao River down to the low lands. They then became the Pangalatots. The slight changes of their dialect from Ibaloi was the cause of amnesia. Those head bumps would be a unique lineage for the said race if it's true.
Was it then the Ibalois or Lanog?
Post 5: Lolo Ramon's Story
"Back in Tinoc, my father, Fontano and Lanog would go hunting for our meat. Lanog would always come home late with his own prey - just in time to feast on whatever my father and Fontano had brought home first. My mother would ask my father as Fontano hands her the meat, "Mhen Tu'wah Lanog?"(So, where's Lanog?). He will not answer but looks at the woods like someone is about to come out. Hours would pass, no one appears."
"My mother and my sister, Dalen-na, will cook for supper while my other sister, Sab-ot, looks after the baby."
"I like staying out and wait for Lanog. When he does, he walks straight to my mother and seems not aware I was there anticipating his coming. I always thought, maybe because he is hungry". Ramon remembers.
My Dad's extended imagination may be possible if I stayed young. He said, "Maybe Lanog had reached Pangasinan and their dialect originated from our Kalanguya.
Back when I was in college, I speak Kalanguya with my classmates from Pangasinan and they do the same with their lingo. Another is when I go buy fish from the Public Market, I'll ask the vendor, "San piga?"(How much?). Pretending I speak their tongue, I always get a discount.
It makes me smile and think of the people from Bokod Benguet who knows this old Ambuklao joke. About the typhoon that drifted some Bokod Ibaloi folks thru the Ambuklao River down to the low lands. They then became the Pangalatots. The slight changes of their dialect from Ibaloi was the cause of amnesia. Those head bumps would be a unique lineage for the said race if it's true.
Was it then the Ibalois or Lanog?
http://myracounteurattempt.blogspot.com/2007/06/lanog.html
