QUOTE
The Five Principles of Pancasila are:
The Star.
Belief in the one and only God
Ketuhanan yang Maha Esa: This principle emphasizes belief in God. It also implies that the Indonesian people believe in life after death. It emphasizes that the pursuit of sacred values will lead the people to a better life in the hereafter. The principle is embodied in the 1945 Constitution and reads: "The state shall be based on the belief in the one and only God". It is represented by the star in the center of the shield of the Garuda Pancasila.
The Chain.
Just and civilized humanity
Kemanusiaan yang Adil dan Beradab: This principle requires that human beings be treated with due regard to their dignity as God’s creatures. It emphasizes that the Indonesian people do not tolerate physical or spiritual oppression of human beings by their own people or by any other nation. The chain at the lower right of the shield symbolizes successive generations of humanity.
The Banyan tree.
The unity of Indonesia
Persatuan Indonesia: This principle embodies the concept of nationalism, of love for one’s nation and motherland. It envisages the need to always foster national unity and integrity. Pancasila nationalism demands that Indonesians avoid feelings of superiority on the grounds of ethnicity, for reasons of ancestry and skin color. In his 1 June 1945 speech, Sukarno quoted Gandhi: I am a nationalist, but my nationalism is humanity.[4] The Indonesian coat of arms enshrines the symbol of "Bhinneka Tunggal Ika" which means "unity in diversity". This is represented on the shield by the banyan tree at top right.
The Buffalo's head.
Democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives
Kerakyatan yang Dipimpin oleh Hikmat Kebijaksanaan dalam Permusyawaratan/Perwakilan: Pancasila democracy calls for decision-making through deliberations, or musyawarah, to reach a consensus, or mufakat. It implies that voting is not encouraged as long as deliberation is possible. It is democracy that lives up to the principles of Pancasila. The head of the wild bull at top left stands for this sila.
The Rice and Cotton.
Social justice for the whole of the people of Indonesia
Keadilan Sosial bagi Seluruh Rakyat Indonesia: This principle calls for the equitable spread of welfare to the entire population, not in a static but in a dynamic and progressive way. This means that all of the country’s natural resources and the national potentials should be utilized for the greatest possible good and happiness of the people. Social justice implies protection of the weak. But protection should not deny them work. On the contrary, they should work according to their abilities and fields of activity. Protection should prevent willful treatment by the strong and ensure the rule of justice. This is symbolized by the paddy and cotton ears on the shield
The Star.
Belief in the one and only God
Ketuhanan yang Maha Esa: This principle emphasizes belief in God. It also implies that the Indonesian people believe in life after death. It emphasizes that the pursuit of sacred values will lead the people to a better life in the hereafter. The principle is embodied in the 1945 Constitution and reads: "The state shall be based on the belief in the one and only God". It is represented by the star in the center of the shield of the Garuda Pancasila.
The Chain.
Just and civilized humanity
Kemanusiaan yang Adil dan Beradab: This principle requires that human beings be treated with due regard to their dignity as God’s creatures. It emphasizes that the Indonesian people do not tolerate physical or spiritual oppression of human beings by their own people or by any other nation. The chain at the lower right of the shield symbolizes successive generations of humanity.
The Banyan tree.
The unity of Indonesia
Persatuan Indonesia: This principle embodies the concept of nationalism, of love for one’s nation and motherland. It envisages the need to always foster national unity and integrity. Pancasila nationalism demands that Indonesians avoid feelings of superiority on the grounds of ethnicity, for reasons of ancestry and skin color. In his 1 June 1945 speech, Sukarno quoted Gandhi: I am a nationalist, but my nationalism is humanity.[4] The Indonesian coat of arms enshrines the symbol of "Bhinneka Tunggal Ika" which means "unity in diversity". This is represented on the shield by the banyan tree at top right.
The Buffalo's head.
Democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives
Kerakyatan yang Dipimpin oleh Hikmat Kebijaksanaan dalam Permusyawaratan/Perwakilan: Pancasila democracy calls for decision-making through deliberations, or musyawarah, to reach a consensus, or mufakat. It implies that voting is not encouraged as long as deliberation is possible. It is democracy that lives up to the principles of Pancasila. The head of the wild bull at top left stands for this sila.
The Rice and Cotton.
Social justice for the whole of the people of Indonesia
Keadilan Sosial bagi Seluruh Rakyat Indonesia: This principle calls for the equitable spread of welfare to the entire population, not in a static but in a dynamic and progressive way. This means that all of the country’s natural resources and the national potentials should be utilized for the greatest possible good and happiness of the people. Social justice implies protection of the weak. But protection should not deny them work. On the contrary, they should work according to their abilities and fields of activity. Protection should prevent willful treatment by the strong and ensure the rule of justice. This is symbolized by the paddy and cotton ears on the shield
http://en.wikipedia.org/wiki/Pancasila_(politics)
Do you believe that all Indonesians believe in these principles?
Which has pre-eminence in Indonesia (or Aceh), Pancaswila or Sharia?
