Philippines
Jota Manileņa
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Pandanggo sa Ilaw

After a good catch, fishermen of Lingayen would celebrate by drinking wine and by dancing, swinging and circling a lighted lamp. Hence, the name "Oasiwas" which in the Pangasinan dialect means "swinging." This unique and colorful dance calls for skill in balancing an oil lamp on the head while circling in each hand a lighted lamp wrapped in a porous cloth or fishnet. The waltz-style music is similar to that of Pandanggo sa Ilaw.
Bulaklakan

Sayaw sa Bangko

Maglalatik

During the Spanish regime, the present barrios of Loma and Zapote of Biņan, Laguna, were separated. With coconut shells as implements the people of these two barrios danced the Maglalatik, or Magbabao, a war dance depicting a fight between the Moros and the Christians over the latik (residue left after the coconut milk has been boiled).
The first two parts of the dance, the Palipasan and the Baligtaran show the heated encounter between the two groups. The last two parts, the Paseo and the Sayaw Escaramusa show the reconciliation between the two groups. According to the legend the Moros came out victorious, thus getting the coveted latik. The Christians, not contented with the result of the war, sent an envoy to the Moros to offer peace and to baptize them.
The best Maglalatik dancers are found in Zapote. In the daytime during the town fiesta of Biņan, the Maglalatik dancers go from house to house performing this dance for money or a gift. In the evening they dance Maglalatik in the religious procession as it moves along the streets. They perform the dance as an offering to the patron saint of the farmers, San Isidro de Labrador.