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I have read the article and nowhere does it say that the entire north indian cuisine is mughal but rather it talks about one particular cuisine that was influenced by mughals called Mughal cuisine. There are dozons of other cuisines and mughal cusine is one of them.
That was only a link I used as refernence , here is more for you
http://www.askmen.com/fashion/wine_and_din..._wine_dine.htmlThe culinary divide in India is North-South, because of climatic, historical and geographic variations. With colder weather, the need for sustenance in the North is acute. As such, meat is eaten much more than in the south. http://en.wikipedia.org/wiki/Indian_cuisineIslamic rule resulted in a blending of the non-vegetarian fare of the Middle East and the rich gravies that were indigenous to India, creating what is known as Mughlai cuisine. India was also introduced to kebabs and pilafs (or pulaos). The Mughals were great patrons of cooking. Lavish dishes were prepared during the reigns of Jahangir (1605-27) and Shah Jahan (1627-58). It was in this period that the Portuguese introduced vegetables like potatoes and tomatoes in India.Basicaly India has 2 cuisine - North and South
North has Middle Eastern/Persian influence, with its regional variation like Kashmiri, Punjabi, Bengali etc
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So muslims have chappattis, so what? As far as I know rotis were prepared as long back as 5000 years ago from Harrapans.
Please give me the reference to substantiate the above on roti.
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So, North Indians eating chappatis doesn't make it mughal influenced if that is your argument.
Chapati is not originally Indian and that is a fact
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EDIT:Your basing your entire argument from a food recipe site. I suggest you get another source.
I have given more sites
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EDIT 2: I personally don't think non-hindus should be allowed to hindu temples(but hindus of all religions/races should be allowed including Hare Krishna). Major hindu temples are religious destinations not tourist places. The foreigners are not there to practise the religion. They would be nothing more than nuisance at the temples taking photographs. For example Tirupathi is a very busy temple, and the last thing i want is some tourist running around the temple taking photographs(wait, cameras aren't even allowed in temples). Also, most non-hindus aren't aware of dos' and don't in hindu temple and may end up doing something very stupid.
I am not interested in your personal opinions what is your religion's stand on these issues ?
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About Hare Krishna. I think the temple authorities don't consider them real hindus but rather some imposters. Besides Hare Krishna has a very bad rep and I guess they don't want to associate with them.
Are you a spokesperson for Hinduism ?
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Why would Hare Krishna followers go to Jagannath? The last time I read, Most temples in Orissa are Hari Hara temples. It would be uncharacteristic of ISKCON followers to go to Hari hara temples. ISKCON followers believe krishna to be one true god, there is no way they would go to hari hara(shiva & Vishnu) temples
FYI, Puri Jaganath is a Hari temple and Hare Krishnas trace their history to the temple.
The celebrated Temple of Lord Jagannath now existent at Puri was constructed by Raja Ananta Varman Chodaganga Dev in 12th century A.D. The wooden images of Jagannath Balabhadra and Subhadra were installed in that temple.http://www.jagannathpuri.blessingsonthenet.com/
From
http://www.swordoftruth.com/cgi-bin/forum....isplay&num=2273Actually, when I went to Lord Jaganath temple in Puri, I was wearing traditional Indian clothing and was with my mother (who is white but was wearing a sari), my wife and her family. But our family priest told us that we could only look from the library near the temple - he didn't seem to want me to enter.
The same happens for Iskcon devotees, who are mostly white - they are forced to stay outside the temple. Of course, I give devotion to Jaganath, along with Ganesh, Krishna and Shiva, every day. But it would be fulfilling to give offerings to Jaganath at Puri, which is the most spiritually uplifting places I have ever been to. Ironically, my marriage has been registered at Jaganath temple and apparently I am now a member of my wife's Kshatriya caste. But I am not regarded as a Hindu because of my colour.
Yet, I know of Indian Christians who have gone to Jaganath temple as tourists, simply because they "look" Hindu rather than believing Hinduism!!!