Merits of Seeking Religious Knowledge
Praise be to Allaah, the Lord of the Worlds, to Him belong the endowments and proper commendations.
May Allaah increase the honour of Prophet MuHammad, Sallallaahu ^alayhi wa sallam, raise his rank, and protect the Prophet’s nation from what he (Prophet MuHammad) fears for it.
Thereafter;
Allaah, the Exalted, praised the status of knowledge in Surat al-Mujaadalah, Ayah 11:
يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ
It means: [Allaah raises the ranks of those amongst you who believed and acquired the knowledge.]
Moreover, Allaah revealed to Prophet MuHammad, Sallallaahu ^alayhi wa sallam, to praise the status of knowledge, its teachers and its students.
Ibn Maajah related that the Prophet said:
<<O Abu Dharr, if you go and learn one verse of the Qur’aan it will be more rewardable for you than praying 100 rak^ahs of the optional prayers; and if you go and learn a chapter of knowledge, it is more rewardable for you than praying 1000 rak^ahs of the optional prayers. >>Al-Bukhaariyy related that the Prophet, Sallallaahu ^alayhi wa sallam, said:
<<When the [Muslim] son of Adam dies, his deeds stop except for three: a charity resulting in a continuing benefit, knowledge benefiting others, and a pious offspring making supplication to Allaah for him. >>The Obligatory Knowledge of the Religion is that portion of the Knowledge of the Religion which every accountable person is obligated to learn.
The one who is ignorant of the Obligatory Knowledge of the Religion cannot be certain that one is performing any of the acts of worship – like prayers, purification, Hajj, or Zakaah – in a valid manner.
Moreover, one cannot be sure one is clear of committing any of the sins, e.g., the sins of the heart, hands, tongue, ear, eye, body, private parts, abdomen, foot, etc.
If one wants to truly follow the Prophet صلى الله عليه وسلم, one has to first learn the Obligatory Knowledge of the Religion then implement it.
The one who seeks to acquire the knowledge of the Religion should not rush to just gather a lot of information.
Rather, one needs to go as slowly as is necessary for oneself to be careful and cautious in absorbing and comprehending the material.
Az-Zuhriyy, one of the scholars among the followers of the Companions (taabi^oon) said:
(مَنْ طَلَبَ الحَدِيثَ جُمْلَةً فَاتَهُ جُمْلَةً)
It means: “The one who seeks the entire knowledge of the Hadeeth all at once misses that knowledge in its entirety.”
By his statement, he meant that one should acquire this knowledge in steps—in a way to be sure that one comprehends it.
It is the habit of the scholars to first explain a subject or a book by defining its terms, without giving much detail or mentioning many of the exceptions, and sometimes without mentioning all the restrictions involved regarding some matters.
This is to enable the student to absorb the core of the material and to understand it.
The next time they explain, they may give a more in-depth explanation if they see the student has thoroughly comprehended the material, and so on.
In this context, Imaam al-Bukhaariyy said that some scholars explained the term, “rabbaaniyyeen*” to mean those who raise (teach) the people at first with the simple matters of the Religion, then later in more depth.
*In general rabbaaniyy means العالم العامل i.e., a scholar who implements his knowledge.
Seeking the Knowledge of the Religion entails a great reward.
At-tirmidhiyy related that the Prophet صلى الله عليه وسلم said:
((مَنْ خَرَجَ فِى طَلَبِ العِلْمِ فَهُوَ فِى سَبِيلِ اللهِ حَتَّى يَرْجِعَ))
It means: <<The reward of the one who goes out seeking the Knowledge is similar to the reward of the one who fights for the sake of Allaah, and this is until one returns to one’s home. >>
Hence, the reward of the one who goes out seeking the Knowledge of the Religion is similar to the reward of the Mujaahid* for the sake of Allaah.
*The Mujaahid is the one who fights for the sake of Allaah.
Among the different levels in Paradise, there are one hundred (100) levels specified for those who fight for the sake of Allaah.
Between one of these ranks and the next is a distance like the distance between the Earth and the sky.
This is why Imaam ash-Shaafi^iyy said:
(طَلَبُ العِلْمِ أَفْضَلُ مِنْ صَلَاةِ النَّافِلَةِ)
It means: “Seeking the Knowledge of the Religion is more rewardable than performing the optional prayer.”
This is why it has been said:
(تَعْلِيمُ النَّاسِ العِلْمَ أَفْضَلُ من تَوزِيعِ المَالِ عليهم)
It means: “Spreading the Knowledge among the people is better or more important than distributing money among them.”
With the Knowledge of the Religion, one fights the devils among the humans and the jinn, and one can fight his own evil inclinations.
*For Qur'aanic text online:
www.talkaboutislam.com/Koran/