QUOTE(grandmaster @ Jun 25 2006, 04:04 AM)

The buddha that a child suffering can be the cause of the parents action. The parent made bad choice and action so if brings a bad effects to the child. An example would be when the parents had the child in the womb the parents smoke or did drugs the kid came out with health problems. The karma(action) here is the parents did drugs and the effects is the child suffer when the child is born. That is the karma of the parent that brought suffering to the child. Second example , the parent work near by a raidio active area while pregnant. THe karma( action) here is the parent work(which is an action) near radio active material and the effect would be the child in the womb was harm . That is called bad karma(bad action or bad choices) even if the choices and action was not intentional it still had an effect on the body. This is the karma of the parents not the child that brought bad effects. It is still bad karma. THats why we have practice of awareness.
A dog has a soul. The soul is the characteristic of the dog. IF the dog is capable of thinking then the dog has a soul. The soul is the thought of the dog. The dog soul is develop throught its surrounding. The dog will always think and do what ever it can to survive.
When we talk about previous life we talk about our past. A person can die and be reborn millions of times. Everytime a person thought changes it is death and rebirth. When a person is a 12 year old kid he is not the same as the person he is when he is 50. That is called dieing and be reborn. when the person is 12 he has different ways of thinking(thoughts) . When he is 12 he made choices a different way then he is when he is 50. When a person turns 50 the 12 year old now longer exist . The 12 year old is gone the new person with different ways of thinking and choices is the 50 year old. He is a new person when he is 50 . This is called death and rebirth or reincarnation. It is like the the person is 12 he is a murderer and evil but when he is 50 he is a kind person. It is called death and rebirth because he the 12 year old died and the kind 50 year old is still alive.
Grandmaster,
Some of what you say I will agree makes perfect philosophical sense. Let me also restate again that Buddhism has developed excellent ways to obtaining self mastery - perhaps better than any other religion. So I do acknowledge some excellent qualities of Buddhism.
But even if we were to accept your explanation of karma, we are still left with the fact that some conditions and disease are genetical and have nothing to do with the choices or
unawarness of a persons parents.
Further more your explantion of reincarnation seems to be to simplistic and disingenuous, given the fact Sidhartha Buddha is suppose to have had several former lives - none of which were female I might add.
Here is something from out a book I have on some of the world's great speculative philosophy, covering Thomas Aquinas, Spinoza, various others including selected Buddhist and Hindu texts.
I'll provide some excerpts from the
Surangama Sutra (Essence of Mind) Buddhist text. First I'll give a preface the editor of this book, of selected collections of speculative philosophy, provides for the
Surangama.
Preface.QUOTE
To the Western mind the exposition of Buddhist ideas is frequently obscured by metaphysical locutions. Such expressions as "essence-mind," "all-inclusive unity," "the attainment of Nirvana" create for us problems of semantics as well as of philosophy which our own Greek and Anglican heritage rejects as incomprehensible or accepts as poetical and symbolic. The Surangama Sutra, written in Sanskrit about the first century, A.D., interprets the search by dialectical method for the meaning of ultimate reality as taught by Buddha.
Essence Of Mind.QUOTE
When Ananda came into the presence of the Lord Buddha, he bowed down to the ground in great humanity, blaing himself that he had not yet fully developed the potentialities of Enlightenment, because from the beginning of his previous lives, he had too much devoted himself to study and learning. He earnestly pleaded with Lord Buddha and with all the other Tathagatas from the ten quarters of the Universe, to support him in attaining his perfect Enlightenment.
Now can you answer me as to who or what the "Tathagatas" are and if they are human what are they doing in the "ten quarters of the universe," and how all that lends itself to "common sense" provable philosophy as you imply and not to crafted hermeneutics to be understood under the cultural context of Eastern sanskrit world - more specifically Buddhist contexual use of sanskrit? Now I realize the most ancient Buddhist sacred text were written in Pali and various texts in sanskrit came latter on. So perhaps your branch of Buddhism rejects the
Surangama Sutra as being authentic Buddhism with validity... I don't know?
QUOTE
At the same time, all of the Bodhisattvas-Mahasattva, as numerous as the sands of the river Ganges.
All Dali Lamas are Bodhisttvas, correct? My understanding is a Bodhisattva is one that has obtaiened enough merit and reached enough wisdom to enter one of the spheres of heaven where the gods rest. But instead these chosen souls chose to be reincarnated as human to help guide men to enlightenment and end human suffering. This of course is a far more complicate picture of both karma and rebirth than what you presented. However in all due fairness I'm presuming your of the Buddhist stream that does not recognize Bodhisttvas and considers it some what of a heresy in Buddhism? Which if that is the case then there is perhaps no contradiction in your position on rebirth and karma.
QUOTE
Ananda replied: - Oh, my Lord! The first thing that impressed me were the thirty-two marks of excellency in my Lord's personality. They appeared to me so fine, as tender and brilliant, and transparent as a crystal.
From the I have constantly thought about them and have been more and more convinced that these marks of excellence would be impossible for anyone who was not free from all sexual passion and desire. And why? Because when anyone becomes inflamed by sexual passion, his mind becomes disturbed and confused, he loses self-control and becomes reckless and crude. Besides, in sexual intercourse, the blood becomes inflamed and impure and adulterated with impure secretions. Naturally from such a source, there can never originate an aureole of such transcendently pure and golden brigthness as I have seen emanating from the person of my Lord...
The Lord Buddha then said: - Very good, Ananda! All of you in this Great Dharma Assembly ought to know and appreciate that the reason why sentient beings by their previous lives since beginningless time have formed a succession of deaths and rebirths, life after life, is because they have never realized the true Essence of Mind and its self-purifying brightness.
Again, these writings seem for the reader not to depend upon "common sense" to understand them most appropriately, but rather on proper hermeneutics.
While I don't doubt celibacy requires a certain mastery of self or even can many times help one to become free from other areas of passion in his or her life, I nonetheless can not cede that it is "common sense" or scientifically provable that sexual intercourse causes the blood to become "inflamed and impure" or for the blood to have "impure secretions."
So far as I can tell Buddhist holy texts need just as much interpretation as Jewish, Christian, Islamic, and Hindu holy texts.
But I am always curious why Dali Lamas seem to always be male? Perhaps it is possible that I'm just illinformed. But it seems women in Buddhism do not reach enlightenment at the rate men do. Men can gain
merit to one of the heavens by becoming monks for any duration of time. Women don't earn merit by becoming Buddhist Nuns but rather by having one of their sons enter the monastic vocation temporarily or permanently. And in all Sidhartha Buddhas perivious lives he not once was a woman.
But like I said I may just be illinformed about Buddhism, that is very possible I admit it, but while I doi admire many aspects about Buddhism I'm always left confused as to why it is so much more older than Christianity yet - so far as I can tell from limited outside observation - has so few female saints compared to Christianity and more especially has no female figure revered like the Virgin Mary? My point is not to imply Christianity is better, not at all, but I question your stance of Buddhism being
matter-of-fact and
common sense implied in your prose. To me everything of Buddhsim - be it the the most true religion on earth - is not so clear or simply common sense.