QUOTE(Tenjikuronin @ Sep 23 2006, 03:30 PM)

Actually, only Ambedkarite (and other lower caste groups) Buddhists have that whole rejection of caste bit.
Also, caste is a social institution, not a religious one. Buddhists and Jains are all bound by caste as long as they are part of society.
Diety worship varies from Buddhist group to Buddhist group. Tibetan, Bhutanese and Nepalese Buddhists all worship at the same locations as Hindus and often worship the same dieties or natural features (such as Mt. Kailash and Lake Mansovar in Tibet).
Same with the concept of the soul. There are plenty of Buddhists (especially in the near and far east) who believe in the concept of atama as well as its relation to human life. Likewise there are Hindu groups who don't believe in the soul and do not consider it a part of human life.
Buddhism and Jainism are both Dharmic paths every bit as similar as those found within the various gorups that make up modern Hinduism.
OK... Tibetan, Bhutanese, and Nepalese Buddhists follow Tibetan Buddhism, yes that one takes a lot from Hinduism, but that is just one school of Buddhism
As for the soul concept. At the very core of Buddhism it says that every being has an atman, Self. At death that Self dies and a being is then chained to another Self. If one gets Enlightened he/she kills their Self and does not get another and is free from the circle of life and death.
QUOTE
If there is no soul, what is it that is reborn, one might ask. Well, there is nothing to be re-born. When life ceases the Kammic energy re-materializes itself in another form. As Bhikkhu Silacara says: "Unseen it passes whithersoever the conditions appropriate to its visible manifestation are present. Here showing itself as a tiny gnat or worm, there making its presence known in the dazzling magnificence of a Deva or an Archangel's existence. When one mode of its manifestation ceases it merely passes on, and where suitable circumstances offer, reveals itself afresh in another name or form."
http://www.enotalone.com/article/4090.htmlQUOTE
It follows that there cannot be a soul, but only the sequence of one moment giving rise to the next, constituting appearances with characteristic possibilities (human, for example, as oppose to animal, through the skandhas, aggregations). The no-soul doctrine is referred to as anatman. It follows equally as well that there can be no eternal God, independent of the cosmos, who creates it. There are many gods in Buddhism, which is, especially at the popular level, an extremely theistic religion. But God, or gods, is part of the process, having the characteristic appearance, as opposed to that appearance of animal or human.
http://www.themystica.com/mystica/articles/b/buddhism.htmlQUOTE
The three marks of existence are crucial to the Buddhist understanding of ourselves and the world around us. The first of these 'marks' or 'characteristics' is anicca or impermanence. The second of these is dukkha or suffering, which is also the first noble truth and the third is anatta or not-self. To see the world in its true nature is to see these three characteristics inherent within all things - that the world is a place of suffering and dissatisfaction: that nothing stands still and that, however hard you look, you will never find a permanent essence, self or soul in anything!
http://buddhism.about.com/library/weekly/aa070202a.htmQUOTE
Differences
1. Hinduism is not founded by any particular prophet. Buddhism was founded by the Buddha.
2. Hinduism believes in the efficacy and supremacy of the Vedas. The Buddhist do no believe in the Vedas.
3. Buddhism does not believe in the existence of souls as well in the first cause, whom we generally call God. Hinduism believe in the existence of Atman , that is the individual soul and Brahman, the Supreme Creator.
4. Hinduism accepts the Buddha as an incarnation of Mahavishnu, one of the gods of Hindu trinity. The Buddhist do not accept this.
5. The original Buddhism as taught by the Buddha is known as Theravada Buddhism or Hinayana Buddhism. Followers of this do not worship images of the Buddha nor believe in the Bodhisattvas. The Mahayana sect considers the Buddha as the Supreme Soul or the Highest Being, akin to the Brahman of Hinduism and worship him in the form of images and icons.
6. The Buddhists consider the world to be full of sorrow and regard ending the sorrow as the chief aim of human life. The Hindus consider that there are four chief aims (arthas) in life which every being should pursue. They are dharma (religious duty), artha (wealth or material possessions), kama (desires and passions) and moksha (salvation.)
7. Hindus also believe in the four ashramas or stages in life. This is not followed in Buddhism. People can join the Order any time depending upon their spiritual preparedness.
8. Buddhists organize themselves into Order (Sangha) and the monks live in groups. Hinduism is basically a religion of the individual.
9. Buddhism believes in the concept of Bodhisattvas. Hinduism does not believe in it.
http://www.experiencefestival.com/a/Hindui...ddhism/id/54137 that bold one is important. Buddhism is an organized religion. Hinduism is self based. People define themselves as Hindus, not temples. Buddhists also define themselves as Buddhists but they can only do so if tthey follow the lines of their sect
As for caste. All Buddhism is non-caste. The Buddha denied caste. Brahmins persecuted Buddhists because they defied caste. The caste was why Hindus were afraid of Jains and Buddhists
QUOTE
The Buddha, himself born into the warrior caste, was a severe critic of the caste system. He ridiculed the priests claims to be superior, he criticised the theological basis of the system and he welcomed into the Sangha people of all castes, including outcasts. His most famous saying on the subject is : " Birth does not make one a priest or an outcaste. Behaviour makes one either a priest or an outcaste". Even during the time when Buddhism was decaying in India and Tantrayana had adopted many aspects of Hinduism, it continued to welcome all castes and some of the greatest Tantric adepts were low castes or outcastes.
http://www.buddhanet.net/e-learning/dharmadata/fdd53.htmThe Buddha was anti-caste